Musical Instruments in Natyashastra: The Harmony of Theatre and Sound
Introduction
The Natyashastra, attributed to Bharata,
is one of the most comprehensive treatises on performing arts in ancient India.
It not only lays down the principles of drama and dance but also emphasizes the
indispensable role of music in theatrical performance. Musical
Instruments, according to the Natyashastra,
are classified into four distinct categories: stringed instruments (tata), percussion instruments (avanaddha), solid instruments (ghana), and hollow instruments (sushira). Each type contributes
uniquely to the embellishment of dramatic art, creating a harmonious blend of
sound and performance.
The Fourfold Classification of Instruments
- Stringed Instruments (Tata
Vādya):
These include instruments like the Veena
and Bansuri (flute with
strings accompaniment). They produce melody through vibrating strings and
are central to orchestral arrangements.
- Percussion Instruments
(Avanaddha Vādya): Drums such as the Mridanga, Panava,
and Dardara fall under
this category. They provide rhythm and tempo, forming the backbone of
dramatic music.
- Solid Instruments (Ghana
Vādya):
Cymbals are the primary example. Their metallic resonance adds emphasis
and punctuates musical sequences.
- Hollow Instruments (Sushira
Vādya):
Flutes represent this group, producing sound through air vibrations in
hollow tubes. They are vital for melodic ornamentation.
Application in Dramatic Performance
The Natyashastra highlights threefold
applications of instruments in theatre:
1. Performances dominated by
stringed instruments.
2. Performances dominated by
percussion instruments.
3. General applications where all
types are used together.
In
orchestral settings, singers, Veena
players, and flautists form the melodic ensemble, while drummers constitute the
Avanaddha Varga, or orchestra
of covered instruments. These ensembles accompany actors of different
categories Uttama (superior), Madhyama (middle), and Adhama (inferior) enhancing the
dramatic mood and narrative.
Gandharva Tradition
The playing
of stringed instruments accompanied by others is termed Gandharva. It integrates three essential components:
- Svara (Notes)
- Tala (Rhythm)
- Pada (Lyrics)
The
sources of Gandharva music are vocal expression, the Veena, and the flute. This tradition bridges the technical
aspects of music with the emotive power of drama.
Svaras and Vocal Music
Svaras,
or musical notes, have two bases: the human body and the Veena. From these arise elements such
as Gramas (scales), Murcchanas (progressions), Tanas (patterns), Sthanas (voice registers), Vrittis, Alamkaras (ornamentations), Dhatus, Srutis
(microtones), and Jatis
(melodic types). Vocal music mirrors the Veena,
with the human throat serving as a natural instrument. This demonstrates the
deep connection between human expression and instrumental sound.
Tala and Rhythm
The Natyashastra describes twenty formal aspects of Tala, including Avapa, Niskrama, Viksepa,
Samya, Sannipata, Parivarta,
Matra, Yati, and Giti.
These rhythmic structures regulate the pace of performance, ensuring
synchronization between music and movement.
The seven
fundamental Svaras Sadja (Sa), Rsabha (Ri), Gandhara
(Ga), Madhyama (Ma), Pañcama (Pa), Dhaivata (Dha), and Nisada
(Ni) are further classified into four relational categories:
- Vadi (Sonant): The most prominent note.
- Samvadi (Consonant): Notes at intervals of nine
or thirteen Srutis.
- Anuvadi (Assonant): Supporting notes.
- Vivadi (Bisonant): Dissonant notes.
For
example, in the Sadja Grama, Sadja and Madhyama, Rsabha
and Dhaivata, Gandhara and Nisada are considered Samvadins.
Conclusion
Music in
the Natyashastra is not merely
an accompaniment but an integral part of dramatic art. The classification of
instruments, the orchestral arrangements, and the detailed treatment of Svara and Tala reveal the sophistication of ancient Indian aesthetics. By
weaving together melody, rhythm, and performance, the Natyashastra establishes a holistic vision of theatre where
sound and movement converge to create an immersive cultural experience.

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